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The Significance of Rituals performed in a Hindu MarriageA Hindu Wedding is not simply an exchange of vows and rings. It includes a number of religious rites before and during the nuptials, which are performed in the presence of family deities. These represent the importance of the bond between a husband and wife. A Hindu marriage or «Vivaha» is incomplete without the blessings of a spiritual or divine element.
Misri (Ring Ceremony)All prayers in Hindu ceremonies start by invoking the blessings of Lord Ganesha (Lord Ganesha unlike all the other Hindu deities has an elephant head as a result of the unfortunate conditions explaining Lord Ganesh’s elephant head – his own father axed off his son’s head and then replaced it with that of the first animal he saw – the devout Hindu shows his lack of preference between the Lords by making his preliminary prayers to Lord Ganesha). Seven married ladies (portraying 7 forms of God for each day of the week) use red powder to make a Ganesh sign (clockwise swastika) on a pot of misri (crystalline sugar) asking him to bless the couple and make the ceremony run well. The ladies also sew designs on a white piece of cloth to ward of any Nazar (evil eyes cast) that may come upon the happy occasion. This cloth is worn by the couple on the wedding day. (Note some couples leave the preparation of the white cloth until the Ghari puja.) A puja is done by the couple and their parents welcoming God in different forms and asking for his blessings. They pray to Lord Ganesha, Varun Devta, Laxmi & Narayan, the Gods on governing the 9 planets, and Om (i.e. Triumverate Brahma, Vishnu and Shiva). Garlands are exchanged by the couple in order to welcome each other into their lives. This part of the ceremony is known as the Varmala. As gold lasts forever, rings made of gold are exchanged by the couple in order to represent a long married life. It is believed that the fourth finger of the hand has a vein leading directly to the heart. Hence the groom wears the ring on the fourth finger of his right hand and the bride wears hers on the fourth finger of her left hand in order to form a complete heart. The groom’s family places a basket of fruits, clothes, cosmetics or ornaments on the girl’s lap (in her jholi) to represent her acceptance into their family and bestowing her with happiness and prosperity. The groom’s family gives a verbal promise of marriage and feeds misri (crystalline sugar) to the girl's family to confirm the engagement. The eating of sweet is considered auspicious by the Hindus and thus is eaten on all happy occasions.
Mehndi (Henna - Painting of Hands & Feet)
Sangeet Party (Musical Party)
Sagri (Acquaintance)The sisters and female relatives of the groom visit the bride-to-be in her home. They bring with them perfume, cosmetics and flowers that are strung together in the form of earrings, bangles, hairpieces and garlands. The sisters adorn their sister-in-law to be with the flowers, suggesting their affection for her. The purpose of this ceremony is to increase familiarity between the bride and her new family, creating an atmosphere that is fragrant and beautiful.
Nav-Graha Puja (Worship to the Nine Planets)This is the prayer to the nine planets of our Solar System. Ancient Indian studies indicate that various celestial bodies have tremendous influence on the destiny of every individual, and among them, the effect of the nine planets is "supposed" to be the most profound. During this puja, the Gods associated with these planets are asked to bless the couple and their families.
Ghari PujaThis is the final and most important religious custom that is performed on the eve of the wedding day. Ghari Puja is carried out in the respective homes of the couple. The priest performs the prayers with rice, coconut, wheat grains, oil, betel nuts, turmeric and a number of other spices. Married ladies grind wheat on a small, old fashioned grinder symbolising that the home will always be prosperous. The groom offers a handful of grains to the priest indicating that although he is changing his lifestyle, he will always give to charity and look after those less fortunate than himself. The mothers of both the bride and groom dress up in their bridal finery. Carrying an earthen pot of water on their heads, they walk to the threshold of their homes. The son-in-law of the respective families cut the water with a knife to ward off any evil spirits. The parents are adorned with garlands of flowers and money by their friends and relatives. The bride and groom wear old clothes that are torn off by their friends and family members amidst merriment, illustrating the end of their old life.
Swagatam (Welcome)
Hathialo (Joining of the Hands)
The Wedding Ceremony
Kanya Daan (Entrusting of the Daughter)The bride's parents entrust their daughter in the safe keeping of the groom and his family.
Ashirwaad (Blessing)The priest explains to the couple their responsibilities to each other and then gives them his holy blessings. This completes the marriage ceremony.
Datar (Salt Ceremony)After friends and family have greeted the couple, they leave for the groom's house. At the entrance of their new home, the bride's feet are rinsed by the groom's parents. A cover is placed over her head as she sprinkles milk in all corners of the house. This signifies that she will maintain the respect of the family and that if there are any misunderstandings within the family, she is supposed to help solve or "cool" them. Surrounded by her new family, the bride picks up a handful of salt and places it in the hands of her husband. He passes it back into her hands without spilling any salt. This is done three times. Similarly, the datar is carried out with all members of the groom's family. Exchanging salt symbolizes that just as salt blends in and gives taste to food, so must the bride blend in and become a part of her new family.
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